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Let’s tell you about the Mountain where Ifa priests ‘relive’ Moses’ biblical miracle water from the rock

Oke olota
The episode in the Holy Bible where God instructed
Moses to smite the rock in Horeb, with his rod to provide fresh water
for the thirsty Isrealities, was probably relived on mount Olota, in the
outskirts of Ado-Ekiti, capital of Ekiti State.

Ifa devotees and priests native to Ado-Eki­ti, claim that in
the far distant past, Orunmila, the first Ifa priest, landed on mount
Olota (Oke-Olota), from the heavens. His host on earth at that time was
Olota, a powerful hunter deified like Sango, Ogun and Osun as Orisa
(gods) in the Yoruba cosmology.

According to the priests, it was from Ado- Ekit that Orunmila went to
Ile-Ife where af­ter he had completed his earthly assignment of handing
out Ifa divinity to humans and trained several Babalawo (Ifa priests),
as as­signed him by Olodumare (Supreme God), he ascended unto the
heavens, his permanent abode.

Both Chief Folorunso Idowu, Agbongbon of Ado-Ekit and Chief Olu
Arowosemole, Apase Awo of Ado-Ekiti, lay claims to the clarification
about Ifa. They used a verse in Ifa panegyrics, which says: “Ado nile
Ifa, Iworoko nile Osanyin.” Meaning, Ado (Ado- Ekiti) is the home of
Ifa, Iworoko (another town in Ekiti) is home for Osanyin (another deity
in Yoruba cosmology), to substantiate their claims.

This “truth” according to the priests was revealed recently by elders
and white researchers who followed the verse from Ifa to re- discover
the “authentic home of Ifa”, hence, they began to celebrate Ifa’s coming
into the world on Oke-Olota from last year.

Another interesting thing about mountain Olota is the story of how
Orunmila, like the Biblical Moses smote a lower part of the rocky
mountain to produce clean, cold and fresh water, which becomes a miracle
water for those who believe in the healing powers of Ifa and Osun
deities.

“In those days, water was the most sig­nificant requirement that
determines where a wandering people decide to settle. On land­ing on
this rocky mountain, Orunmila was hosted by Olota, he trekked from the
top of the mountain to the lowest part of the rocky terrain and there
smote the rock to produce water. That place is till today called
Osunlota menaing Osun (water) in Olota rocky moun­tain,” Agbogbon said.

Arowosemole said: “Mount Olota where we are now, is located in the
heart of Ado- Ekiti in Idolofin community. The Ado-Ekiti aborigines met
the Olota here on this moun­tain. Olota was a great and powerful hunter

who possessed some extra-ordinary powers. He was in the class of
Sango, Ogun and Oya or Osun deities who were deified because they
possessed super-human powers.

“We are here today to celebrate Ifa divinity be­cause we learnt from
our ancestors that Orunmila, the first Ifa priest first landed here on
this mount when he visited the earth. It was Olota, who is equally a
deity that received him here.

“When Orunmila came here, Olota’s wives took care of him. His first
wife was Ayo and the second was Ayooba who has her place in another
moun­tain in Ado-Ekiti. That mountain is called Ayooba. We had gone to
consult Ifa there early this morn­ing, although, a major part of the
mountain has been taken over by the government which built the new
Government House on it.

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“Our paramount monarch in Ado-Ekiti, Oba Rufus Aladesanmi Adejugbe,
has ordered that we gather here periodically to celebrate Orunmila
because of this history. It was shortly after Orun­mila left this place
that he then went to Ile-Ife from where he eventually went up to the
heavens.

“We can confidently say that this mount Olota is the real place of
Ifa. Whenever there is confusion in the town and there is need to find
solution to such challenge, the elders come here to appease Esuo­lota
meaning: the Esu on Olota mount, and after that is done, there would be
peace.

“For instance, if there has not been rain for a long time and
everywhere becomes very dry and this creates panic for the people. If
the Ewi of Ado orders Chief Idolofin who is in charge of this community
to consult Olota through the Ifa priest. If they follow the priest’s
prescriptions, there would be instant heavy rain after such
ap­peasement.

“The elders of Yoruba land and some white men who had deep thought
about this verse from Ifa recitations, researched deeply on it and
eventually found this place to be the authentic place of Ifa. This is
why for two years now we have been celebrating Ifa divinity on this
mount Olota.

“Meanwhile, Ile-Ife has always been the place usually referred to as
the home of all Yoruba dei­ties including Ifa. Ifa devotees now come
here from all over the world to celebrate this day and visit historic
spots on this mountain.

“There is the Osunlota, a rocky spot where Orunmila was believed to
have commanded water to gush out when he couldn’t find wa­ter around
here during his visit. Till today, that small rocky spot still brings
out water and the good news is that the water possesses great heal­ing
powers.

“That is why you see so many people go there to get the water,
although, the spot is very far inside the forest and the path leading
there is crooked, hilly and thorny. The priests and priest­esses of Ifa,
Sango, Osun and Ogun among oth­ers find their way here to fetch the
water because they have faith in its healing powers. Such peo­ple have
given countless testimonies about the healing powers of the water.

“There is also a certain spot here where there is a huge hole. It is
believed that if you enter into this hole you would find yourself in
another town different from Ado-Ekiti. I don’t want to give you the name
of this spot because the elders have sealed up that hole to prevent a
possible desecration by today’s youth who are too stub­born and
inquisitive.

We also have a sacred shrine of Esu, the Yoruba god of mischief.

“There is a huge economic advantage the mount of­fers, beyond the
spiritual and traditional aspect. If the government is willing, they can
build an Ifa training centre here. They can set up an hospital business
here, and do some other things to make the place a tourist at­traction.
Such venture would be successful because of the fact that this mountain
is located right at the centre of Ado-Ekiti.

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“We are currently training our younger ones in Ifa di­vinity. We also
instruct them that Ifa is God’s word as we have God’s word in other
borrowed religions such as Christianity and Islam. We also warn them
against being mischievous with Ifa as everything Ifa says is only but
the truth.”

Chief Saremo Adimula, a priest of Ifa from Iworoko- Ekiti, said as
the Adimula of Ifa, he uses powers in Ifa to see to the well-being of
women and children and also heal people with such ailments as
hypertension, barren­ness among others: “Some people have this prejudice
against the Babalawo (Ifa priest). Their erroneous belief is that we
are bad people who use mischief to extort people. This is not true
because a true Babalawo does not tell lies because Ifa only speaks the
truth.

“We have come to celebrate Ifa. We will worship him at his shrine on
this mount. We will offer prayers with kolanut, local gin and cold
water. These are items that we will use in the full glare of all. There
is no secrecy about it.

“What we have all come here to do can be likened to a pilgrimage
which is equally what Christians go to Je­rusalem to do, and Muslims go
to Mecca to do. The fact is that in those days when we had only
traditional reli­gion in our land, you hardly see all sorts of bad
practices of stealing, killings and robbery, which have become too
rampant nowadays. Our forefathers were leaving their farm produce on
their farms or by the roadside and no one would steal them because there
was enormous respect for fellow humans and the gods.”

Mrs. Ossas Arasamwan came from the Ifa Tradition­al Temple in Benin, Edo State. She told Daily Sun that
she was there to get the healing water from Babalawo Awotoba Ifasesan, a
son of the Yeye Osun (Osun priet­ess), Oke-Ila, Ado-Ekiti:

“My Ifa initiation name is Ikundaisi, meaning: death has spared this
one. Everyone who is an initiate of Ifa has his or her name at
intiation. I am a servant from Ifa Traditional Temple in Edo State. I
came to take water which we believe come from Orunmila. We use the
wa­ter to heal people with all manners of ailments.”

Ifasesan who fetches the water for the people said: “My Ifa name is
Idigbe, Ifa gives birth to you in another way. We Ifa initiates believe
that once you have been initiated into Ifa you have become born again.
And at such birth we are given a name, which explains to us how we
should live our lives.

What we should eat and not eat and things we should do and not do
among others. The water we are giving out is for healing, many who have
come here are from all over the world.”



culled from SUN News

Tireni Adebayo

Tireni Adebayo is the Editor of Kemi Filani News.She has BSC in Mass Communication from the Redeemer's University and M.A in Mass Communication from the University of Lagos (2014 - 2015) where she majored in Public Relations and Advertising and Digital Media.  When she is not writing, she is either listening to music or reading her favorite books.Tel: +2348000000901 Address: Herbert Macaulay, Yaba, Lagos, Nigeria Email: [email protected]

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